C. G. Jung, Erich Neumann's Analytical Psychology in Exile: The Correspondence of C. G. PDF
By C. G. Jung, Erich Neumann
C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung used to be carrying out in Berlin. Jung was once fifty-seven years outdated and the world over acclaimed for his personal model of psychotherapy. Neumann, twenty-eight, had simply complete his reviews in medication. the 2 males struck up a correspondence that might proceed until eventually Neumann’s demise in 1960. A lifelong Zionist, Neumann fled Nazi Germany along with his kinfolk and settled in Palestine in 1934, the place he may develop into the founder of analytical psychology sooner or later country of Israel.
Presented right here in English for the 1st time are letters that supply a unprecedented examine the improvement of Jung’s mental theories from the Thirties onward in addition to the rising self-confidence of one other towering twentieth-century highbrow who used to be usually defined as Jung’s such a lot proficient pupil. Neumann used to be one of many few correspondence companions of Jung’s who was once capable of problem him intellectually and individually. those letters make clear not just Jung’s political perspective towards Nazi Germany, his alleged anti-Semitism, and his mental concept of fascism, but in addition his knowing of Jewish psychology and mysticism. They confirm Neumann’s significance as a number one psychologist of his time and paint a desirable photo of the mental influence of immigration at the German Jewish intellectuals who settled in Palestine and helped to create the country of Israel.
Featuring Martin Liebscher’s authoritative creation and annotations, this quantity files essentially the most vital highbrow relationships within the background of analytical psychology.
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Extra info for Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann
Thus the internal world is the world that imagination builds, but it is a real world insofar as it is built A MODEL OF THE INDIVIDUAL IN THE COMMUNITY 41 upon truth, intangible but real in its dominion over man’s view of the outside world. Its state determines, or really is his state-of-mind. But there are two other spaces that he may, totally or partially, or from time to time inhabit, inside his internal or external objects. The world inside objects, based as it is on the assumption that others must, like oneself, have an internal world, is conceived in unconscious phantasy as vulnerable to penetration by omnipotent phantasies of stealth, violence, or compliance.
The world inside objects, based as it is on the assumption that others must, like oneself, have an internal world, is conceived in unconscious phantasy as vulnerable to penetration by omnipotent phantasies of stealth, violence, or compliance. While it is a space which is felt to give access to the other person’s mental life and qualities, it is also potentially a trap. Claustrophobic and agoraphobic anxieties surround its entrances and exits, while the delusion of fusion with the other’s personality generates qualities of mind or rather ideas of qualities of mind felt to be possessed by the other.
So the temperament may be viewed as innate equipment, standing in relation to the self as the natural resources of a country stand in relation to the human community. Or perhaps a more accurate analogy would be: as the total physical environment, given by nature and history, stands in relation to the new generation. This gathers together the physiological-anatomical equipment and the mental inheritance. Internal object organization This level of structure moves towards stability with time and may be taken as the basis of mood.
Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann by C. G. Jung, Erich Neumann